Specker's Parable of the Over-protective Seer: A Road to Contextuality, Nonlocality and Complementarity

Physics – Quantum Physics

Scientific paper

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34 pages, 14 figures, published version formatted in revtex with two columns

Scientific paper

10.1016/j.physrep.2011.05.001

In 1960, the mathematician Ernst Specker described a simple example of nonclassical correlations which he dramatized using a parable about a seer who sets an impossible prediction task to his daughter's suitors. We revisit this example here, using it as an entree to three central concepts in quantum foundations: contextuality, Bell-nonlocality, and complementarity. Specifically, we show that Specker's parable offers a narrative thread that weaves together a large number of results, including: the impossibility of measurement-noncontextual and outcome-deterministic ontological models of quantum theory (the Kochen-Specker theorem), in particular the proof of Klyachko; the impossibility of Bell-local models of quantum theory (Bell's theorem), especially the proofs by Mermin and Hardy; the impossibility of a preparation-noncontextual ontological model of quantum theory; and the existence of triples of positive operator valued measures (POVMs) that can be measured jointly pairwise but not triplewise. Along the way, several novel results are presented, including: a generalization of a theorem by Fine connecting the existence of a joint distribution over outcomes of counterfactual measurements to the existence of a noncontextual model; a generalization of Klyachko's proof of the Kochen-Specker theorem; a proof of the Kochen-Specker theorem in the style of Hardy's proof of Bell's theorem; a categorization of contextual and Bell-nonlocal correlations in terms of frustrated networks; a new inequality testing preparation noncontextuality; and lastly, some results on the joint measurability of POVMs and the question of whether these can be modeled noncontextually. Finally, we emphasize that Specker's parable provides a novel type of foil to quantum theory, challenging us to explain why the particular sort of contextuality and complementarity embodied therein does not arise in a quantum world.

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