Re-inventing the Universe: How Retrocausality, Non-locality and Consciousness Studies Subvert the Understanding of Nature in Terms of Object-like Qualities

Details Re-inventing the Universe: How Retrocausality, Non-locality and Consciousness Studies Subvert the Understanding of Nature in Terms of Object-like Qualities Re-inventing the Universe: How Retrocausality, Non-locality and Consciousness Studies Subvert the Understanding of Nature in Terms of Object-like Qualities

Oct 2006

adsabs.harvard.edu/cgi-bin/nph-data_query?bibcode=2006aipc..863..340b&link_type=abstract

FRONTIERS OF TIME: Retrocausation - Experiment and Theory. AIP Conference Proceedings, Volume 863, pp. 340-360 (2006).

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Entanglement And Quantum Nonlocality, Particle-Theory And Field-Theory Models Of The Early Universe

Scientific paper

Retrocausality is a natural product of non-locality, which triggers retrocausal activity as a matter of course. This activity can materialise in either of two ways. The first is through entanglement from a distance; it yields ever increasing complexifixation. The second way is through entanglement over time; it skips change, allowing entities to access advanced or retrograde states directly, without needing to actually grow into them.
Our awareness of retrocausality depends on five conditions. The first is to follow carefully the thread of those 20th century breakthroughs in science which point in its direction. The second is to trace retrocausality back to non-locality and to detect its unifying effect in creation. The third is to realize the full implications of the compactness of all matter before creation. The fourth condition is to realise how once disrupted, the pre-creation type of compactness expresses itself non-locally as a force for complexification.
Finally the fifth -and most important- condition is to avoid using object-mediated perception and conception where they do not apply. Object-mediated perception and conception have been dominating our thinking for thousands of years. The moment has come to consciously attempt an end to its dominant role. With its tendency to project conceptual criteria from one level of physical organisation to another, present scientific epistemology is not able to help toward this end. Only a pre-epistemology, which will investigate thoughtfully what goes into our understanding of objects and how we transform what we perceive into them, can achieve that.

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